Monday, November 25, 2013

BOOK 9 -4


Further, anyone who fears pain will also at times be afraid of some future event in the world, and that is immediate sin. And a man who pursues pleasure will not hold back from injustice - an obvious sin. Those who wish to follow Nature and share her mind must themselves be indifferent to those pairs of opposites to which universal Nature is indifferent - she would not create these opposites if she were not indifferent either way. So anyone who is not himself indifferent to pain and pleasure, death and life, fame and obscurity - things which universal Nature treats indifferently - is clearly committing a sin.

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